Saint Maurus (St Maur) from Rome, Abbot of the Monastery of Glanfeuil, France (+584) – January 15

http://orthodoxweb.blogspot.com

ORTHODOX WEB

Saint Maurus (St Maur) from Rome,

Abbot of the Monastery of Glanfeuil, France (+584)

January 15

Saint Maurus (or Maur), was the first disciple of Saint Benedict of Nursia (512–584). He is mentioned in Saint Gregory the Great’s biography of the latter as the first oblate; offered to the monastery by his noble Roman parents as a young boy to be brought up in the monastic life.

Four stories involving Maurus recounted by Gregory formed a pattern for the ideal formation of a Benedictine monk. The most famous of these involved Saint Maurus’s rescue of Saint Placidus, a younger boy offered to Saint Benedict at the same time as Saint Maurus. The incident has been reproduced in many medieval and Renaissance paintings.

Saints Maurus and Placidus are venerated together on 5 October.

A long “Life of St. Maurus” appeared in the late 9th century, supposedly composed by one of Saint Maurus’s 6th-century contemporaries. According to this account, the bishop of Le Mans, in western France, sent a delegation asking Benedict for a group of monks to travel from Benedict’s new abbey of Monte Cassino to establish monastic life in France according to the Rule of St. Benedict. The Life recounts the long journey of Saint Maurus and his companions from Italy to France, accompanied by many adventures and miracles as Maurus is transformed from the youthful disciple of Benedict into a powerful, miracle-working holy man in his own right. According to this account, after the great pilgrimage to Francia, Saint Maurus founded Glanfeuil Abbey as the first Benedictine monastery in Gaul. It was located on the south bank of the Loire river, a few miles east of Angers. The nave of its thirteenth-century church and some vineyards remain today (according to tradition, the Continue reading “Saint Maurus (St Maur) from Rome, Abbot of the Monastery of Glanfeuil, France (+584) – January 15”

Advertisements

Saint Andronik Bishop of Kyoto (Japan) and Perm (Russia), Hieromartyr in Russia, from Povodnevo, Yaroslavl, Russia (+1918)  – June 4, June 6, June 7 and July 7

http://japanofmyheart.wordrpess.com

JAPAN OF MY HEART

Saint Andronik Bishop of Kyoto (Japan) and Perm (Russia), Hieromartyr in Russia, from Povodnevo, Yaroslavl, Russia (+1918)

June 4, June 6, June 7 and July 7

Archbishop Andronik (August 1, 1870 – July 7, 1918), was a bishop in the Russian Orthodox Church and a saint, glorified as Hieromartyr Andronik, Archbishop of Perm in 2000.

Archbishop Andronik was born as Vladimir Nikolsky, on August 1, 1870, in Povodnevo, a village in Myshkin uyezd, Yaroslavl diocese. His father was a deacon in the Russian Orthodox Church. After he finished his studies at the Yaroslavl Seminary in 1891, he entered the Moscow Theological Academy. On August 1, 1893, during his studies in Moscow, he was tonsured a monk and given the religious name of Andronik. He was ordained to the diaconate on August 6 of that same year. On July 22, 1895, he was ordained as a priest.

From 1895, Andronik was assigned first to the theological seminary of Kutaisi in Georgia and then at the seminary at Ardon as inspector and instructor.

In 1897, Andronik was assigned as a member of the Russian Orthodox mission to the Empire of Japan, under Bishop Nikolai (Kasatkin), later glorified as St. Nicholas of Japan, to assist him in his missionary work, which he began 1861. Hieromonk Andronik was very surprised by this assignment and felt inadequate for the position, but ultimately he accepted it as God’s will. His journey began in St. Petersburg, on September 21, 1897, and continued from Odessa with Archimandrite Sergius (Stragorodsky) on October 26. Traveling through European countries and the United States, they arrived in Japan on December 26. He wrote and published a book about this journey, A Missionary Journey to Japan (published in Kazan, Russia in 1899).

On November 5, 1906, Andronik was consecrated as the first Bishop of Kyoto, which became the seat of the West Japan Diocese of the Japanese Orthodox Church. Although Bishop Andronik was the bishop of Kyoto, he lived in Osaka which, while it then was the second largest city in Japan, was also where most of Orthodox faithful lived. After he arrived in Osaka, he began to feel ill and found performing his duties difficult. After serving in Osaka for three months, he asked leave to resign and to depart from Japan. On May 27, 1907, he left Japan and returned to Russia. There, he was assigned on October 26 to be the deputy to Bishop Eulogius of Kholm. In 1908, he was assigned bishop of Tikhvin in Novgorod diocese.

On July 30, 1914, Andronik was appointed bishop of Perm and Solikamsk. Eleven days before, on July 19, World War I began. As the war progressed, he worked energetically for one and a half million inhabitants and 570 churches in this region.

In summer 1916, Andronik traveled to the Imperial Russian Army headquarters outside St. Petersburg where Tsar Nicholas II was leading the army. The purpose of this trip was to warn the Tsar about Rasputin. However, the Tsar would not take him seriously and his trip failed. But Nicholas II was pleased with the gift Bishop Andronik gave him on behalf of the people, a pair of soldier’s boots that the province of Perm provided the army.

In 1917, Andronik became Bishop of Perm and Kungur, and became one of the seven hierarchs in the pre-conciliar synod preparing for the Local Council of the Russian Church in Moscow. He was very active throughout the council, from August 1917 until April 1918, which was the end of the second session of the Council. As the agitation of the Bolshevik take-over intensified on January 25, 1918, Bishop Adronik made a written appeal to the faithful to defend the heritage of the Church from the aggressors and looters as attacks became more frequent.

Andronik was a firm supporter of the Tsar. From his point of view, it was God’s will that the anointed Tsar should reign over the empire; hence, the monarchy was an appropriate governmental system for Christians. But this did not mean he supported tyranny: the Tsar should listen to his people, and the monarch and the people should come to peace.

In February, in the Perm region, the Bolsheviks began to loot churches and monasteries. When the second session of the Council ended, Andronic returned to Perm. Patriarch Tikhon had elevated him to archbishop on April 25, Palm Sunday. On Holy Thursday, April 16, the Bolsheviks carried out a search of his residence. He remained calm and continued the services of Holy Week and Pascha (Easter).

The Bolshevik authorities increased pressure on the church in the following weeks. Finally Archbishop Andronik was arrested at midnight on July 4. In response, the clergy in Perm went on strike from the night he was arrested until July 13, halting all divine services in the region except baptism and the last rites for the dying. There are various accounts of his death. The apparently most consistent says that on July 7, 1918 he was taken to the forest and forced to dig his own grave. After lying down in it, he was covered with earth and shots were fired into the dirt.

In 2000, the Russian Orthodox Church glorified him as Hieromartyr Andronik, Archbishop Of Perm, one of the Russian New Martyrs and Confessors. His feast day is July 7.

Source: Wikipedia

Woman and children New-Martyrs in Syria (+2019) – May 12

http://orthodoxweb.blogspot.com

ORTHODOX WEB

Woman and children New-Martyrs in Syria on May 12, 2019

Saint Aaron the Welsh, Abbot of the Monastery of Island Cézembre, near Aleth, France (+552) – 21 & 22 June

http://franceofmyheart.wordpress.com

FRANCE OF MY HEART

Saint Aaron the Welsh,

Abbot of the Monastery of Island Cézembre,

near Aleth, France (+552)

21 & 22 June

Saint Aaron of Aleth (died after 552), also called Saint Aihran or Eran in Breton, was a sixth-century hermit, monk and abbot at a monastery on Cézembre, a small island near Aleth, opposite Saint-Malo in Brittany, France. Some sources say that he was born of British stock in Armorican Domnonia.

Aaron was a Welshman who lived in solitude near Lamballe and Pleumeur-Gautier, before finally settling in Aleth. He attracted numerous visitors while there, including Saint Malo, it is said, in 544, and became their abbot. He died soon afterwards. Saint Malo then succeeded to the spiritual rule of the district subsequently known as Saint-Malo, and was consecrated first Bishop of Aleth. Aaron’s feast day is 21 June (at Saint-Malo) or 22 June (elsewhere). He is mentioned in Les Vies des Saints de Bretagne.

Aaron is believed to have died in the town of Saint-Aaron in Lamballe, France.

Source: Wikipedia

Saint Thaney / Teneu of Wales and Glasgow, Scotland (+6th century) – Protector of the abused and rape victims – July 18

http://greatbritainofmyheart.wordpress.com

GREAT BRITAIN OF MY HEART

Saint Thaney / Teneu

of Wales and Glasgow, Scotland (+6th century)

Protector of the abused and rape victims

July 18

Saint Thaney / Teneu became pregnant after being raped when she was very much still a child. She was so innocent in her youth that her abuser was able to make her believe that he was in fact a woman and that his act of violence was normal behaviour among women. When the pregnancy became visible, her family rejected the young mother and threw her from a cliff to die. By God’s care, Thaney survived the fall and she sailed in a coracle across the Firth of Forth to Saint Serf’s community in Culross, where she gave birth to a little boy, the future Saint Mungo (Kentigern).

Source:

St Thaney – Protector of the Abused

Saint Kiara (St Ciara / Cera) of Kilkeary, Ireland (+679) – January 5, March 15 and December 15

http://irelandofmyheart.wordpress.com

IRELAND OF MY HEART

Saint Kiara (St Ciara / Cera) of Kilkeary, Ireland (+679)

January 5, March 15 and December 15

Saint Cera (St Kiara) of Ireland (alternately Chera, Chier, Ciara, Cyra, Keira, Keara, Kiera, Cier, Ciar) was an abbess in the 7th century who died in 679. Her history is probably commingled with another Cera (alternately Ciar, Ciara) who lived in the 6th century. However, some authors maintain that monastic mistakes account for references to Cera in the 6th century or that a single Cera had an exceptionally long life span.

There are two stories connected with the saint(s). In the first story, Cera’s prayers saved an Irish town from a foul smelling fire. When a noxious blaze broke out in “Muscraig, in Momonia,” St. Brendan instructed the inhabitants to seek Cera’s prayers. They followed his instructions, Cera prayed in response to their supplications, and the fire disappeared. Since St. Brendan died in 577, this story likely refers to an earlier Cera. “Muscraig, in Momonia” may refer to Muskerry, an area outside of Cork. “Momonia” refers to southern Ireland in at least one ancient map.

The other story relates how St. Cera established a nunnery called Teych-Telle around the year 625. Cera was the daughter of Duibhre (or Dubreus) reportedly in the blood line of the kings of Connor (or Conaire). She, along with 5 other virgins asked Saint Fintan Munnu for a place to serve God. He and his monks gave the women their abbey in Heli (or Hele). Heli may have been in County Westmeath. He blessed Cera, and instructed her to name the place after St. Telle who had given birth to four children, Matthew, Mark, Luke and John in the plain of Miodhluachra that day.

St. Cera eventually returned to her own province and founded another monastery, Killchree, which she governed until her death in 679. “Cill Chre” means “the Cell of Cere, Ciara, Cera or Cyra.”

St. Cera’s feast day is March 15, and a festival on July 2 also commemorated her. Both dates are reported to have been the day of her death. Statements also show December 15.

Source: Wikipedia

Saint Verena of Switzerland, from Egypt (+320) – September 14

http://edelweissofmyheart.wordpress.com

EDELWEISS OF MY HEART

Saint Verena of Switzerland, from Egypt (+320)

September 14

Saint Verena (Thebes, ca. 260 – Zurzach, ca. 320) according to tradition, she was associated with the Theban Legion and died on September 14, 320.

Tradition states that she was brought up in the 3rd century in the Theban region (modern day Luxor in Upper Egypt) in a noble Christian family.

The name Verena means “the good fruit”. According to tradition, Verena was of a noble Christian family from the village of Garagous, near Luxor. Her parents sent her to Sherimon, Bishop of Beni Suef, to be instructed in the Christian faith, after which he baptized her. She was a relative of Saint Victor (or alternately, Saint Maurice) of the Theban Legion. As soldiers’ relatives were allowed to accompany them in order to look after them and take care of their wounds, Verena accompanied the legion on its mission to Rhaetia (part of modern-day Switzerland).

Verena was still in Milan when word was received that Saint Maurice, Saint Victor and the other members of the Theban Legion, who had proceeded north, were martyred. Verena went to Agaunum (modern Saint-Maurice) in Switzerland to venerate them. First, she led the life of a hermit in a place called Solothurn, from there she went to Koblenz, but later moved into a cave near present-day Zurich. As a hermit, Verena fasted and prayed continuously. Several miracles were attributed to her intercession. Verena was a spiritual counselor for young girls and due to her expertise as a nurse used to look after their physical health.

As a result of her fame, the local governor arrested her and sent her to jail, where Saint Maurice appeared to her to console and strengthen her. After she was released from jail, she continued her good works.

Due to her, many converted to Christianity. Saint Verena fed the poor and nursed the sick, especially those suffering from leprosy. She used to wash their wounds and put ointments on them, not fearing infection. She died in Switzerland in 320.

The Verena Minster church was built over the grave of Saint Verena in a Roman cemetery. She is one of the most revered saints in Switzerland.

She is often portrayed with either bread, or a jar of water in one hand, and a comb in the other, symbols of her care for the poor and lepers.

Source: Wikipedia